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A LOOK AT A GEORGIAN PORT ALONG THE PROPOSED
CASPIAN OIL ROUTE
Molly Corso: 2/1/02
Supsa is a village, about five miles from the Black Sea.
The population is around 1500 families - approximently 5-6
thousand people. According to everyone, back in the days before
the USSR collapsed and the civil war started in Abkhazia,
Supsa was a bustling rural marketplace - people from all over
the Caucasus came to buy fruit and vegetables and trade wares.
Many people in town were employed either by the collective
farms which harvested the fruit, etc. or in the exporting
business. People close their eyes and sigh as they tell me
about the old univermarg (large department store) which, according
to people from around the region, was the biggest and best
in the area.
When you arrive in Supsa by train, you are greeted by a recently
renovated train station. It is an empty building with three
little rooms for administration, tickets, and the watchman
in a waiting hall. The floor is bare concrete and the walls
are whitewash. Dogs and cats roam in and out more frequently
than people and the smell from a nearby public restroom sometimes
catches the wind and comes drifting in. Outside the train
station men sit and wait. And wait. And wait. There is no
work in Supsa, so the most predominant image is groups of
men of all ages sitting and waiting. Waiting for the day to
end, for the next bottle of wine, vodka or chichi (Georgian
vodka made from the skins of grapes, a by-product from the
wine making process). Waiting and watching.
Upon exiting the train station, you are in the center of
town. There is a palm tree, a circle of grass and a group
of decrepit empty buildings. There is some sign of life, however
- a small store selling everything from fake Russian chocolate
to children's boots has moved into one of the buildings and
an old man, Chulia, operates a shoe repair shop in a small
metal kiosk. He laughs and sighs when he talks about the lines
of people who used to gather at his window and wait for his
services. Now groups of men spend their time talking and drinking
in his shop, while he, gazing out the window, refashions the
Turkish boots his few clients bring in for repair.
Further down the main road is a liquor shop, what is left
of the market place, two little kiosks, the new church, and
the empty shell of the old 'palace of culture.' The marketplace
is run by one family. It is for old women what the random
corners and empty benches are for the men: a place to sit
and wait. Wait for customers to buy their beans or homemade
cheese or freshly picked peppers. They talk, gossip, watch
and wait. There is no real work in Supsa and those who work
receive meager salaries at best. People borrow money from
each other based on nonexistent pensions of 14 lari - $7 US
- which are rarely paid or salaries ($32 for teachers) and
slowly acquire debt from their neighbors. Sonpico, a young
woman of 27 who operates a kiosk with her mother, tells of
a circle of debt - debt to open the kiosk, debt to buy the
wares and debt from customers who must eat but have no money
to buy the goods. When asked about taxes, she laughed: no
one pays taxes and no one receives services from the government.
If you cut through one of the fields that feed the livestock
of Supsa and, therefore, the people of Supsa, the oil terminal
Supsa is about a mile from the village's borders. A two-year
building project, around 2,000 men from the area were employed
for construction and as watchmen. For two years they were
paid reportedly decent salaries and had work. But now construction
is over. The terminal runs independently of the town and no
one in the town can name any major contribution that has come
from it. There are few jobs and those are, for the most part,
not held by anyone from Supsa. When I asked if they applied
for work, looked for ways to be employed, most shrugged. By
themselves they feel - perhaps rightly - that they can do
nothing. Georgia is a country still run by a network of acquaintances
and if you don't have anyone on your side in the inside, common
wisdom goes, you don't stand a chance. The youth I spoke to
call it 'neftoland'-'oil-land'-a play on words off our Disney-Land.
There is no light in Supsa. No electricity to speak of. If
they are lucky, there is electricity for a few hours in the
morning and a few hours at night, but during my last two weeks
there, that only occurred a handful of times. As the days
grow shorter, they say, the prospect of light grows smaller.
But the terminal has light. It glows through the darkness
like a beacon from the West. A glaring example of how wealth
and aid is not trickling through the Georgian economy.
Most people blame Shevardnadze. Most hate him. Some can't
even mention his name without first firing off a tirade of
criticism and thinly veiled threats. Others don't blame him.
Some see him as a victim to corruption too wide spread to
overcome.
I sit and watch and want them to like me. Want them to trust
me. Want them to let me in, so I can see. So I can photograph.
So I can understand. I think, as I eat the food they always
offer me, drink the wine they present with such pride, that
the camera in my hands is worth more money than most have
ever seen. That my socks, wet and drying next to theirs, cost
as much as a month's pension. Wonder what I think I am doing
there, what I possibly can offer them other than the novelty
of an American sitting at their table and a couple free photos
when I come back. Then I let myself get lost in their generosity,
although it makes me uncomfortable. Try and lose myself in
their openness, their kindness, their poverty and their strength.
And I make a picture of a loving mother. A tired mother-in-law.
A proud father. A collapsing school and a resigned teacher.
Make pictures and miss pictures and try and convince myself
that eventually, eventually-piece by piece-I will tell their
story and in the end, someone will care. And maybe that will
somehow make up for all the meals, all the wine and be worth
more than all the token picture-gifts that got me into their
lives.

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Posted February 2, 2002 © Eurasianet
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