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CULTURE 

MOLOKANS: A QUIET COMMUNITY IN ARMENIA
A EurasiaNet Photo Essay by Ruben Mangasaryan: 7/18/03


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Molokans are Christians who split from the Russian Orthodox Church in the 17th Century. The group maintains strong beliefs in pacifism and communal enterprise. In rejecting Orthodoxy’s rituals, including the veneration of icons, Molokans suffered persecution during the Tsarist era.

At one point the number of Molokans reached an estimated 500,000. During the 19th Century, Tsarist officials instituted policies designed to force Molokans from Central Russia to the periphery of the empire. Accordingly, Molokan communities developed in Caucasus and Central Asia. Today, Molokans are found around the world, including several dozen communities in the United States and a handful in Australia.

One Molokan community in Armenia is located at Fioletovo, a village with a population of about 1,500. The Fioletovo community is the largest cluster of Molokans outside of Yerevan. Overall, there are nine Molokan communities in Armenia, with a total population of about 5,000. About a decade ago there were an estimate 12,000 Molokans in Armenia. The rapid reduction in numbers is in part connected with the struggling Armenian economy.

Fioletovo has the feel of an ethnic Russian village. Conversations heard around town are conducted entirely in Russian, and villagers live according to long-held traditions, eschewing many modern conveniences. For example, women rely on devices called pakhtalkas, or butter churns. The primary source of revenue is agriculture with Fioletovo’s main crop being cabbage.

Photographer Ruben Mangasaryan visited Fioletovo to document what is a rapidly disappearing way of life. A selection of his images is presented in this EurasiaNet photo essay.

Editor’s Note: Ruben Mangasaryan is a Yerevan-based photographer. The photos appearing in this photo essay were originally published by Patker Photo.

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Posted July 18, 2003 © Eurasianet
http://www.eurasianet.org

The Central Eurasia Project aims, through its website, meetings, papers, and grants, to foster a more informed debate about the social, political and economic developments of the Caucasus and Central Asia. It is a program of the Open Society Institute-New York. The Open Society Institute-New York is a private operating and grantmaking foundation that promotes the development of open societies around the world by supporting educational, social, and legal reform, and by encouraging alternative approaches to complex and controversial issues.

The views expressed in this publication do not necessarily represent the position of the Open Society Institute and are the sole responsibility of the author or authors.
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