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Learning To Love Turkmenbashi
Mariya Rasner: 9/19/00
A EurasiaNet Partner Post from Transitions
Online
Students in Turkmenistan depend on themselves to rise
above coursework that focuses on worshipping the country's
leader.
Turkmenistan, my beloved motherland,
my beloved homeland!
You are always with me
in my thoughts and in my heart.
For the slightest evil against you
let my hand be lost.
For the slightest slander about you
let my tongue be lost.
At the moment of my betrayal
to my motherland, to her sacred banner,
to Saparmurat Turkmenbashi let my breath stop.
In the morning, children line up at schools, recite the oath,
kiss the national flag—one after the other, in the same spot—and
only then begin their studies. Many college and university
students go through a similar ritual. Afterwards, they attend
lectures on "Domestic and International Politics of the Turkmenbashi,"
"Saparmurat Turkmenbashi's Teachings About Society," "Introduction
to Patriotism," and "Politics of Independence and Neutrality."
In the absence of textbooks—there are only a few, none have
been published since the 1970s—students rely on newspapers.
Again, there are only a few, and their information cannot
always be relied upon.
The 2 August issue of the Neutral Turkmenistan daily,
for instance, writes about an "important" meeting of the country's
leading teachers, professors, and education officials. They
came together in the Turkmen capital of Ashgabat to discuss
the latest educational reforms and a new university admission
policy. The paper quotes one of the participants at the meeting,
a university dean, announcing the inauguration of a research
center, which is to study a variety of subjects as directed
by the "educational teachings of Saparmurat Turkmenbashi about
society, the use of the Turkmen language, translation techniques
and theories, textbook publishing ..." The list of teachings
to be followed goes on and on, as do assertions of loyalty
to the "highly esteemed" Saparmurat Turkmenbashi.
But the highly esteemed gentleman is no linguist or teacher.
Neither is he a heavenly body to whom school prayers should
be addressed. He is Saparmurat Niyazov, the former Communist
leader of the Soviet republic of Turkmenia—now the president
of sovereign Turkmenistan—and the self-proclaimed "father
of all Turkmen." Education in the republic, not to mention
other spheres of public life, begins here. To a large extent,
here is where it also ends.
"We don't have computers. We don't have textbooks. We don't
have the international press. But we do have Turkmenbashi,"
says Ayna, a young journalist from Ashgabat—and she knows
the system firsthand. As a former history student at Ashgabat
State University, she has seen a number of changes introduced
in the education system since the collapse of the Soviet Union
in 1991—yet none for the better. In universities, hours of
foreign language and world history studies have been cut,
as has general mandatory attendance in secondary schools:
What used to be an 11-year secondary education term is now
only nine. This, in effect, prevents Turkmen children from
gaining acceptance at Russian universities, which do not recognize
diplomas that took less than 10 years to earn.
The duration of university education has also been cut, from
four years to three. And the quality of this education is
another, even more dismal story. "Rather than intensive, it
is extensive—in the wrong direction, that is," Ayna says.
Education in Turkmenistan is directed exclusively inwards;
it locks on the country itself in a strange, narcissistic
way. Many courses taught at universities deal with the politics
of neutrality, and there is even a class on "market reforms
in Turkmenistan." Ayna laughs, saying there is no such thing
as market reforms in her country, which is notorious for corruption
and extreme impoverishment of the population. Despite possessing
the world's fourth-richest oil reserves, Turkmenistan has
not been able to win favorable trade agreements with foreign
clients. Instead, it is caught in a Soviet-style economic
culture, mixed with feudal trade relations. As a result, universities
offer classes on market economy, but have nothing to teach.
With the absence of a subject matter or a textbook, Ayna says
her professor simply gave all students a passing grade at
the end of the term.
The professor of the politics of neutrality class shared
similar teaching techniques. "No textbook, no politics," he
told students at the beginning of the school year, and freed
everyone from attending the class—covertly, of course. Still,
the presence of textbooks would unlikely have made the course
any more meaningful. International experts have long said
that Turkmenistan's status as a neutral state, which it won
from the United Nations in 1995, is none other than an open
road to isolationism.
The few courses that deal with the world outside Turkmenistan
also suffer from a lack of resources, textbooks, and qualified
professors. The "new" world history book used in classes failed
to mention the collapse of the Berlin wall. No, Ayna explains,
it's not that the course ignores this particular subject matter;
"it's just that our textbook ended sometime in the 60s," she
says. Professors do little to fill in the gaps, and even if
they tried, only a handful of them have knowledge worth sharing
and the courage to speak out.
After the country's independence, many expected to see at
least some liberalization in social norms and political attitudes
in Turkmenistan. But, Ayna laments, reflecting on what she
calls her people's indolence, "we have a saying, a verse:
'While the country is in uproar, the Turkman sleeps.'" Indeed,
little has improved in Turkmenistan since Soviet times, and
education remains largely a matter of fortitude. Another former
student from Turkmenistan, Gozel, remembers that in her school
days in the mid-1990s, students interested in aspects of Turkmenistan's
domestic and foreign policy other than "patriotism" and "neutrality"
ran the risk of being expelled for "undermining the country's
national values."
New textbooks written by Turkmen professors—and there were
some—were subjected to such political scrutiny that none ended
up being published. And in 1998, Niyazov ordered the elimination
of the Academy of Sciences of Turkmenistan for no apparent
reason—at least no reason that was publicly discussed.
Today, students and teachers are expelled or fired for speaking
out. Perhaps the most famous political prisoner in Turkmenistan,
Nurberdy Nurmamedov, in the beginning of the 1990s headed
a technology research institute until he was asked to resign
because of "anti-government" activity. Turkmen officials monitor
all movement in and out of the republic, confiscating foreign
newspapers at the border and controlling all cyber-traffic
on the Web. In fact, in May of this year, the Turkmen Communications
Ministry revoked the operating licenses of all private Internet
and electronic mail providers, confirming Turkmenistan's reputation—according
to the French watchdog, Raporteurs Sans Frontiers—as a "black
hole where information is concerned."
Student exchange programs are regulated by the government
as well. On 7 August, U.S. Ambassador to Ashgabat Steven Mann
met with President Niyazov to discuss U.S.-Turkmen educational
exchanges. A few days before their meeting, RFE/RL reported
that 38 Turkmen students who had been selected to attend American
universities were prevented from leaving the country. On 9
August, the Turkmen press said the students were finally on
their way to America. When TOL attempted to verify
claims that the students had indeed left for the United States,
telephone calls went unanswered.
In 1992, Ayna was among several hundred Turkmen students
who applied to study at a university in Turkey. As a result
of a tough selection process, involving exams and interviews,
more than a hundred boys and eight girls gained admission.
Ayna was one of them. Then came President Niyazov's decree
forbidding the girls from leaving the country.
"We heard afterwards that it was because of prostitution
in Turkey," Ayna says, shaking her head. "But girls from other
Central Asian republics—Kazakhstan, Kyrgyzstan, Uzbekistan—went.
Absent were only the Turkmen girls."
During his meeting with education officials in late July,
Niyazov reproved them for their poor knowledge of the Turkmen
language. As a remedy, he closed the Department of Turkmen
Language and Literature at the Institute of World Languages
in Ashgabat, and insisted that languages should not be taught
in secondary schools. To the Turkmenbashi, that logic made
perfect sense: He said that since children, and officials,
fail to learn languages at schools, language classes should
be abandoned entirely. Instead, Niyazov proposed to create
"self-financing, special language training centers" to accommodate
anyone "[planning] to work in a foreign firm or [wanting]
to teach foreign languages to his children." And, the president
added, "if there is a family with a low income that cannot
afford payment, the courses can be free for them."
An absolute majority of Turkmen families have little, or
nonexistent, incomes. Some children do not attend school because
of a lack of clothing. Many schools are run-down and demand
renovation. Yet, any work in these areas must be done by teachers
and students themselves—in most such cases, the government
stays uninvolved and gives no assistance.
Meanwhile, nothing is free. According to sources in Turkmenistan,
every year just prior to entrance exam dates, students seeking
university admission face the same question: "how much?" This
is what the locals call "a tuition fee" in a country that
prides itself for providing its citizens with free education.
In reality, young people pay thousands of dollars in bribes
for a chance to study. "Official" rates vary depending on
the program, the region where the applicant is from, and whether
applicant is a first-, second-, third-, or fourth-year student.
And the bribing starts long before students even get to the
university doorsteps: They must first "buy" results of school
exams in order to graduate from secondary school and gain
admittance to university.
Many in Turkmenistan fear that this year's "tuition fees"
may skyrocket due to Niyazov's latest innovations in the education
system. At the same meeting with the education officials last
month, the president not only suggested revamping university
curricula, clearing them of foreign language classes and other
subjects "unrelated to a student's chosen profession;" he
also announced that the government and individual ministries
will now be able to recommend students for college or university
admission. Moreover, all applicants will have to undergo a
genealogical background check three generations back. According
to Niyazov, "the criterion in competition for the title of
a student should be such key factors as patriotism, general
educational and cultural level, and psychological compatability
with the highest requirements of a chosen profession."
All of this appears to mean that the tuition fees will go
up and the number of students will continue to decline. And
despite Niyazov's assertions that the background check is
not meant as a way of gathering compromising information about
applicants, the government will have that information at its
disposal. But Ayna, for one, says she isn't surprised: In
Turkmenistan, she says, "education is no education, it's politics."
Editor's Note: Mariya Rasner is a Prague-based journalist
for RFE/RL's Turkmen service.
The above story is reposted with permission from Transitions
Online (TOL). TOL (http://www.tol.cz)
is an Internet magazine covering Central and Eastern Europe,
the Balkans, and the former Soviet Union. If you aren't already
a member, you can fill out the registration form at <http://www.tol.cz/trialsubscr.html>
to receive a free two-month trial membership. If you're a
citizen of a post-communist country, FREE annual memberships
are available at <http://www.tol.cz/trialsubscr2.html>.
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Posted September 19, 2000 © Eurasianet
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