|
FORUM 2000: TERRORISM HIGH ON AGENDA OF HUMAN
RIGHTS CONFERENCE
Jolyon Naegele: 10/16/01
A EurasiaNet Partner Post from RFE/RL
The issue of terrorism in the aftermath of the 11 September
attacks on the United States has hijacked the discussion on
human rights at the fifth annual Forum 2000 conference taking
place in Prague this week.
Czech President Vaclav Havel is a co-sponsor of the conference,
which brings together leading intellectuals, including Nobel
peace and literature laureates. Havel said last month's attack
has had a dramatic effect on almost all aspects of life, including
the conference's attendance.
"This is a difficult, dramatic time. Many are canceling
their trips [to Prague] while many others, on the contrary,
say they will participate after all, after earlier saying
they would not come."
In his opening address on the evening of 14 October in Prague
Castle's 500-year-old Vladislav Hall, Havel said the suicide
attacks on the United States "have given [the] conference
and the subjects on its agenda an added urgency."
"There have always been fanatics, mass murderers, and
terrorists," Havel continued. "But never have they
had such a gigantic possibility to strike the entire planet
and to threaten so many human lives." He added, "It
is necessary to understand this sign, and to give thought
to how the global advance of civilization, the extensive technological
progress, and the growth of human invention can be accompanied
by a deepening sense of a global human responsibility."
Another conference organizer, Nobel laureate Elie Wiesel,
humanities professor at Boston University, noted that although
globalization had been the key issue at most international
meetings for years, "even in our darkest dream, we could
not imagine that evil too could become globalized."
"Well, on 11 September we woke up. 11 September will
remain in history as a scar, a threat, a watershed. There
is now a 'before' and an 'after.' After 11 September nothing
is the same, nor should it be. The abyss of fanaticism, we
realize, is still open and its name is now terrorism. Since
the origins of its dark reign during the French Revolution,
it has spread fear and destruction in many lands before reaching
and trying to dismantle the enviable democracy of America."
Wiesel says terrorism's goal is not only to attain power
but to force innocent people to give up their pride, dreams,
and dignity and to frighten them to the point of stifling
what he called their most "precious aspiration"
-- their desire for hope and freedom. In Wiesel's words, "terrorism
is alive and it constitutes the supreme violation of human
rights." But resignation, he added, "is never an
answer."
Former U.S. President Bill Clinton, in his address to the
Prague gathering, suggested that the 11 September attacks
redefined the challenges for the 21st century.
"The United States, to be sure, has not had a perfect
record in the world and we can be criticized. But I think
it's important to note that we are dealing here with a basic
struggle for the fundamental character of the 21st century."
Clinton added, "If we want a world which has more human
rights and more global responsibility, the world has to have
people who are free to exercise those rights, who have a genuine
opportunity to realize them." Clinton concluded by saying
it is the obligation of the world's wealthier countries to
increase the benefits and reduce the burdens of life in the
21st century.
U.S. political scientist Francis Fukuyama, author of the
bestseller "The End of History and the Last Man,"
says the present conflict is not a clash of civilizations
but rather "a rearguard [social and political resistance]
action by parts of the world that are threatened by that ongoing
process of modernization. It is a process that we must take
seriously in both security and moral terms."
Fukuyama says human rights should be understood as a moral
expression of civilization in theory, and in practice, should
be applied "with a certain degree of flexibility and
prudence."
"I think that anyone objectively looking at the way
we are talking about rights in the West would have to admit
that it is a big mess. There has been a multiplication of
rights that we seek over the past few decades. For example,
in the United States a generation ago, we began with advocacy
of equal rights for racial minorities and for women. That
advocacy has since spread to the handicapped, to indigenous
people, [to] the rights of the accused, to gays, [to] the
right to life, [to] the right to die -- and beyond human rights
there are powerful advocates for the rights of animals. And
amidst this ever-increasing explosion of rights, I think there
are a number of grounds for confusion."
Fukuyama says one important cause of that confusion is what
he terms "the constant tendency towards the inflation
of rights."
Exiled Iraqi Islamic scholar Sheik Mohammed Mohammed Ali
is the founder of the London-based Iraqi National Congress
Leadership Council. He spoke about human rights from the Islamic
perspective, saying that the 11 September attacks were against
all religions, including Islam. He says the perpetrators of
the attacks belong to a cult, not to a religion, and that
the attacks were "an attack on our shared civilization."
"Abuses of human rights in so-called Islamic countries
like Afghanistan -- or for that matter Iraq, which is my country
-- no more reflect Islam's view of human rights than did the
practices of [Spanish inquisitor] Torquemada and the inquisition
in the Middle Ages or the Nazis in Germany reflect the Christian
doctrine or respect for human rights."
As Sheikh Ali put it: "It is individuals -- be they
Muslims, Christians, Jews, Tamils, or Hindus -- who may abuse
human rights, not the theological doctrines themselves."
To understand Islam's view of human rights, he says, one must
start with one key difference between Islamic political thought
and Western political thought -- the concept of sovereignty.
Sheikh Ali said, "The abuses of human rights in Muslim
countries are not based on the fundamental doctrines of Islam,"
adding such abuses "continue to take place for political
reasons." The perpetrators of such abuses, he said, use
Islam as a way to "legitimize" their behavior.
The Mideast conflict is often mentioned as a prime source
of dissent between the Western and Islamic worlds. Israeli
Foreign Minister Shimon Peres told the Forum 2000 audience
that Israel favors an independent Palestinian state. But he
called on his former negotiating partner, Palestinian leader
Yasser Arafat, to rein in people who aim their guns at Israel.
"We want to see an independent Palestinian state successful,
flourishing. We think that the better the Palestinians will
have it, the better neighbor we shall have."
Peres, who jointly won the Nobel Peace Prize with Arafat
and the late Israeli Prime Minister Yitzhak Rabin in 1994,
added: "Nothing can substitute in the modern age for
good relations -- neither guns nor tanks nor fences nor walls.
What we want is to establish a new rapport with our neighbors."
Email This article
Posted October 16, 2001 © Eurasianet
http://www.eurasianet.org
 |
 |
The Central Eurasia Project aims, through its website,
meetings, papers, and grants, to foster a more informed
debate about the social, politcal and economic developments
of the Caucasus and Central Asia. It is a program of the
Open Society Institute-New York. The Open Society Institute-New
York is a private operating and grantmaking foundation
that promotes the development of open societies around
the world by supporting educational, social, and legal
reform, and by encouraging alternative approaches to complex
and controversial issues.
The views expressed in this publication do not necessarily
represent the position of the Open Society Institute
and are the sole responsibility of the author or authors.
|
 |
 |
|