Tajikistan’s state-appointed chief mufti has warned that cooperating with journalists or others who intend to “destabilize” the country, or criticizing the authoritarian government to such people, constitutes a “grave sin,” local media report.
The fatwa, according to AFP, includes any “criticism of the ruling powers.” "Criticism undermines trust in the authorities," warned Mufti Saidmukarram Abdulkodirzoda at Friday prayers in Dushanbe.
Abdulkodirzoda did not specify how Muslims are to identify the potentially perfidious reporters, or if they should avoid speaking with the media altogether, but journalists such as prominent editor Marat Mamadshoev said the fatwa is just the latest attack on their rights in the officially secular country.
Lawyer and opposition activist Rahmatillo Zoirov told Radio Ozodi that the fatwa would undermine laws on the freedom of the press (which officials often ignore) and that the clergy “has no right to interfere in the affairs of state.”
Moderate Muslims, including the opposition Islamic Renaissance Party, have also denounced the injunction, according to AFP.
It is not unusual, of course, for a leader to use his people's faith to enforce fealty. In Russia, where Tajik leaders look for inspiration, the Orthodox Church has become the moral mouthpiece for Vladimir Putin’s reign.
The protesters, members of a Georgian Orthodox Church congregation in the Black-Sea resort town of Kobuleti, said they resorted to this gruesome form of protest to prevent the spread of Islam in their neighborhood. Earlier on, they had planted a large cross before the madrasa as well.
Many Georgians see the growing Turkish investment and presence in Kobuleti’s Turkey-adjacent region, Achara, as an existential threat.
The Kobuleti incident, though, was made even more disturbing by outlandish comments from one middle-aged female protester. “We did not desecrate it; we decorated it,” said the woman, radiant with joy, in reference to the madrasa, in a YouTube video. “When they brought the piglet, it was squealing so much, but I told him ‘Don’t be afraid, you will be slaughtered soon’ . . . “ she continued, beaming with pride, as if discussing the charms of a favored household pet. “ They have hung […] the pig’s head so handsomely, with its ears pulled to the sides, that it will be a pleasure for them to see when they show up,” she said of those connected with the medresa.
The video went viral, with some sharing it for laughs, others out of revulsion. Some protesters tried to strike more a respectful note, describing Muslims, ironically, as their brothers despite the hardly fraternal form of protest against the madrasa they had chosen.
For most Muslims the pilgrimage to Mecca is a sacred duty to be completed at least once in a lifetime. But Turkmenistan’s Muslim-majority population should surely receive divine dispensation. Under restrictions imposed by the authoritarian government, an eager pilgrim can wait over 10 years to receive permission to perform the haj.
Every country has a quota, a limit to how many Muslims it can send on haj each year. Turkmenistan is facilitating travel for only one-seventh of its quota this year, despite the long waiting lists, Oslo-based religious-freedom watchdog Forum 18 reported on August 25:
Muslims in Balkan Region of western Turkmenistan have to wait on average between eight and eleven years to reach the top of the waiting list to join the state-organized haj pilgrimage to the Muslim holy city of Mecca in Saudi Arabia, an official of the regional Religious Affairs office told Forum 18 News Service from Balkanabad on 21 August. Turkmenistan's government is allowing just under a seventh of the haj quota allocated by the Saudi authorities to travel this October to Mecca. "Turkmenistan is one of the governments not doing all it can to help pilgrims," a Saudi consular official told Forum 18 from Ashgabat.
Thousands of men from Central Asia, the South Caucasus, and Russia’s Muslim republics gathered in central Moscow on August 8 to mark the closing of Ramadan.
The Eid al-Fitr prayers, which celebrate the end of the month-long fast, gave Moscow’s estimated million-plus population of Muslims, many of them migrant laborers, a chance to put aside, for a few minutes, growing concerns about the nationalist rhetoric, police roundups, and migrant detention centers that have become a feature of the city’s ongoing mayoral campaign and Russian politics in general.
Some knelt on carpets, some on newspapers. Radio Ekho Moskvy said more than 3,000 police and tens of thousands of worshipers gathered outside Moscow’s four mosques for the 8:00 a.m. prayer. Others estimated well over 100,000 faithful.
Outside the Sobornaya Mechet, Russia’s Chief Mufti, Ravil Gainutdin, relayed messages of peace from President Vladimir Putin, Moscow Mayor Sergey Sobyanin, and Chechen strongman Ramzan Kadyrov, among others. Blessings in several languages including Uzbek and Tajik were broadcast to the men kneeling in the streets before the main prayer.
A circling police helicopter often drowned out the announcements. For several construction workers from Tajikistan, however, that didn’t matter. As the mufti spoke and they waited for the moment to pray in silence, they were absorbed with a mobile phone video of a tracksuited woman in black leather boots dancing on top of a car.
This just in from the Uzbek Ministry of No Fun: For the remainder of the holy month of Ramadan, government employees, which in authoritarian Uzbekistan includes not only ministry and law enforcement workers, but also those toiling for government-run banks and medical clinics, shall go straight home after work and not consort with anyone.
So reports the Uzbek service of Radio Free Europe. Apparently, it is not bad enough that Ramadan, which requires Muslims to fast during the day and eat only after sundown, falls this year during the longest days and hottest part of summer in blistering Central Asia. As part of its continued crackdown on religion, the Uzbek government has decided to put the kibosh on the daily ritual celebrating the day’s end known as Iftar, which involves friends and family gathering for food and relaxation.
It’s not clear who issued the new rule, but it is leading to some predictable absurdities.
According to Radio Ozodliq, via the Russian-language Lenta.ru, for instance, employees of the state-owned Halk Bank have been asked to go straight home after work as per a special decree of the company’s human resources department. Eateries in Tashkent, the report says, have been forbidden from letting the pious break fast on their premises, despite the fact that reservation-takers find it impossible to distinguish those hoping to get a table for Iftar from those simply hoping to stop in for an evening meal.
Her father is tough when it comes to religion, but it looks like Gulnara Karimova is now reaching out to Muslims. Could this be, some wonder, a bid to assert herself as an inclusive candidate to succeed her father, President Islam Karimov?
The Uzdaily.uz website reports that Karimova, in her capacity as chairwoman of the Mekhr Nuri (“Ray of Mercy”) foundation, awarded grants to 20 distinguished students from ten (officially sanctioned) Islamic educational establishments in Uzbekistan on May 4.
The ceremony was held in Bukhara Region as part of a folk art festival. The Directorate of Muslims, a state body, provided organizational assistance to Karimova’s charity, Uzdaily said. Uzdaily did not specify the size of the grants, but noted that Karimova pledged to improve infrastructure at Islamic institutions as well.
Embroiled in money-laundering and bribery investigations in Switzerland and Sweden, Karimova, Uzbekistan's ambassador to the United Nations in Geneva, seems to be spending a lot of her time in Uzbekistan lately. Some observers believe Karimova’s active public life at home, and on Twitter, in recent months is a sign of her growing presidential ambitions as her aging father’s health is questioned.
A little-known Las Vegas-based showman crowned Karimova the "Princess of Uzbekistan" in a recent PR stunt.
But as a potential leader Karimova would inherit the nasty consequences of her father's brutal policy toward followers of Islam.
Vodka named after Allah was always sure to create a storm of controversy in mainly Muslim Kazakhstan – as it did last year, when bottles bearing Allah’s name went on sale in the eastern city of Semey.
Those bottles were produced in Aktobe on the other side of Kazakhstan, where it seems the country’s security services have recently uncovered a plot to blow up the offending factory.
On February 19 three young men – including a minor – were jailed by a court in the western city of Aktobe for plotting to plant explosives at a factory producing vodka with a label mentioning Allah, KTK TV reports.
Media reports did not name the plant at the center of the plot, but back in April last year a factory owned by Kazakhstan’s GEOM company (which makes liquor under the popular Wimpex brand) got into hot water for making vodka with a label showing an Arabic inscription reading “Allah’s strength is enough for everybody.”
The court found the three young men guilty of plotting to blow up the factory and sentenced 17-year-old Salamat Akhet to three years in prison and Nursultan Tenizbayev and Arslan Zhakabayev, both 18, to five years.
Akhet’s mother claimed her son was the victim of a stitch-up by the security services, which have been cracking down heavily on suspected extremists – particularly in western Kazakhstan – since a spate of terrorist attacks began in 2011.
Not long ago Tajik police were forcing men to shave their beards, convinced a terrorist lurked behind every whisker. Now the health minister has recommended salons stop trimming Tajikistan’s chins lest dirty razors spread HIV.
Nusratullo Salimov said barbers are not doing enough to disinfect their shaving equipment, RIA Novosti quoted him as saying on January 10. The health minister emphasized, however, that the majority of Tajikistan’s new HIV infections are transmitted via dirty needles and unprotected sex. He gave no statistics for new infections from tainted razors.
Facial hair is a popular topic of official chatter in Tajikistan. In late 2010, a number of bewhiskered men told local media outlets they were being harassed by police. Some reported being stopped and forced to shave. At the time, an Interior Ministry spokesman confirmed police were detaining “suspicious” men sporting long beards as part of their search for members of banned Islamic sects. Muslim men, moderate and radical alike, often wear beards out of reverence for the Prophet Muhammad.
More recently, in November, a new injunction sponsored by the State Committee on Religious Affairs reportedly prohibited men from wearing beards longer than their fists, though some officials later denied the existence of any rules. (Ironically, across the border in Afghanistan, the Taliban were once said to forbid men from wearing beards shorter than fist-length.)
The chief suspect in the shooting of an exiled Uzbek imam in Sweden last winter has been detained in Russia, according to Swedish media.
Swedish media reported on October 13 that a 35-year-old man was detained in Russia on suspicion of the attempted murder of Obid-kori Nazarov, a prominent Uzbek imam who has political asylum in Sweden. Nazarov has been in a coma since the shooting, the independent Uznews.net website says.
The arrest has not been officially confirmed by Swedish or Russian law-enforcement bodies, but Uznews.net suggested that the man was Yuriy Zhukovskiy, a citizen of Uzbekistan and Russia identified as chief suspect by Swedish police after the shooting on February 22 in Stromsund. The arrest reportedly came after Swedish intelligence spotted the suspect using his cellphone in Russia.
An Uzbek couple suspected of complicity in the shooting were acquitted by a Swedish court in July.
In the 1990s, Nazarov gained popularity as an imam in Uzbekistan, where his fiery sermons led President Islam Karimov’s administration to cast him as an opponent at a time when the main challenge to Karimov’s rule came from clerics with wide public followings. He is still an influential preacher with a wide following.
A court in Kyrgyzstan has banned a Dutch documentary about gay men who are practicing Muslims.
The 59-minute film, “I Am Gay and Muslim,” was scheduled to screen at the Bir Duino (“One World”) Human Rights Film Festival in Bishkek on September 28.
Kyrgyzstan’s chief cleric, Mufti Rakhmatilla Egemberdiev, said the film slanders Muslims by presenting Islam "in a bad form using as examples people who have nothing to do with religion,” local news agencies quoted him as saying. The State Committee on Religious Affairs concluded the film incites religious hatred. Only hours before the scheduled screening, a Bishkek court banned the film as extremist.
Most Kyrgyzstanis profess Islam, though relatively few are hard-core adherents to the faith.
The State Committee on National Security and the Interior Ministry are charged with enforcing the ban on showing or distributing the film in Kyrgyzstan. Earlier this month, a Bishkek court banned the anti-Islam film “Innocence of Muslims,” which had sparked protests across the Muslim world.
“I Am Gay and Muslim” was shot last year in Morocco, where homosexuality is illegal.
Director Chris Belloni says on his website that the documentary “follows a number of young gay men in Morocco in their exploration of their religious and sexual identity.”