Police in Kyrgyzstan have said that they have identified 4,000 people as being “adherents of extremists views,” a big jump from the figure reported last year.
The Interior Minister said on June 14 that in the first five months of the year, police registered 215 “expressions of religious of extremism” and that 63 related criminal cases have been opened.
In September, however, police officials were stating that their database of suspected extremist sympathizers numbered around 1,800.
Raim Salimov, the deputy head of the Interior Ministry’s 10th department, which is responsible for combating terrorism, said at the time that the bulk of that cohort, around 1,360 people, were members of Hizb ut-Tahrir, a banned Islamic party whose goal is to see an Islamic caliphate created across the region. The group has always professed to eschew violent methods. Salimov also said last year that 74 percent of reported incidents of extremist behavior were recorded in the south.
There is an implied but unspoken inference in that particular data point insofar as it is ethnic Uzbeks, who mainly live in the south, that are the predominant targets of extremism-related prosecutions. That said, research over the years has shown that Hizb ut-Tahrir has in the south been able on occasion to overcome the ethnic divide, so the picture is not always so cut and dry.
Still, it is not immediately apparent how the sudden and drastic increase in identified extremists can be be explained.
There is some indication that the net is being cast wider and more indiscriminately.
For the first time in Uzbekistan’s post-Soviet history, the customary of breaking fast at sundown during the Ramadan period is being banned from mosques and restaurants.
Radio Free Europe/Radio Liberty’s Uzbek service, Ozodlik, reported this week that the ban was introduced not by the government itself, however, but by the state-run Spiritual Administration of Muslims of Uzbekistan.
“The ban on performing iftar in cafes, restaurants and mosques is not government policy. We have gone down this road bearing in mind the history of Islam. At the time of the Prophet Muhammed, iftar was organized solely for those who had little or nothing to eat. But now iftar, which had always been a manifestation of the need to care for the needy, has become another display of waste and ostentatious celebration,” Abdulaziz Mansur, the deputy head of the Spiritual Administration of Muslims of Uzbekistan, told Ozodlik in an interview.
Accordingly, the Spiritual Administration of Muslims of Uzbekistan is inviting people to invite small groups of people home instead of gathering in large groups in public places.
“In Mecca people perform iftar because people (pilgrims) do not have their own home there. Our citizens have their own home. They should have iftar at their place, within their family circle,” Mansur said.
The holy month of Ramadan began this year on June 6.
This period is typically a considerable money-spinner for cafes and restaurants in the old part of the capital, Tashkent, which would put on special menus to celebrate the daily breaking of the fast.
For the first time in Tajikistan, mosque prayer leaders have been arraigned on terrorism charges.
The six people on trial are accused of membership in the Muslim Brotherhood, an organization banned in Tajikistan.
This marks a departure from the norm since prayer leaders, or imam khatib, are more commonly targeted with charges of sexual molestation or even witchcraft.
Radio Free Europe/Radio Liberty’s Tajik service, Ozodi, reported on April 5 that the group was arrested in March and have since been in pre-trial detention. Authorities have declined to provide any further information, arguing that it could interfere with the course of investigations.
A lawyer for one of the accused told EurasiaNet.org that the men were detained at various locations around Sughd and that all of them were graduates of the Islamic University of Madinah, in Saudi Arabia.
“The detention of other imam khatibs and spiritual leaders belonging to this group is carrying on. At the moment, their detention has been sanctioned by the court and they are facing official charges,” the lawyer, Faizinniso Vohidova, told EurasiaNet.org.
Vohidova said that investigators argue that the group was recruited to the Muslim Brotherhood in the 1990s.
The Muslim Brotherhood was banned in Tajikistan in 2006 and declared a terrorist group. That created some discomfort in the period following the revolution in Egypt, when Muslim Brotherhood leader Mohamed Morsi was ushered into power through elections in 2012.
Despite implicitly considering Morsi the leader of a terrorist group, Tajikistan demurred from severing diplomatic relations with Egypt.
Tajikistan’s top prosecutor decided this week to flesh out the official explanation for where the country’s volunteers to militant groups in Middle Eastern war zones are coming from.
As General Prosecutor Yusuf Rahmon explained in an interview to state-owned newspaper Jumuhuriat, some 85 percent of the fighters are former migrant laborers.
Rahmon presented a few anecdotal cases as evidence for his assertion. One story involved a group of Tajik citizens, who the prosecutor named as Abdurasul Ahmadov, A. Sattarov, an imam at a mosque in the northern Sughd region, and D. Tohirov. All of them are said to have come under the sway of an alleged Islamic State group member in Moscow in May.
The prosecutor said the suspected recruiter, who he identified as Ilyos Malaboyev, was not intent on enlisting people to fight in Syria, but rather to join up with other alleged IS militants already inside Tajikistan.
“They returned to the motherland, and at the Abuzari Ghifori mosque in the Jabbar Rasulov district (in Sughd), they tried to lure their countrymen into IS. They were detained and a criminal case has now been initiated against them,” Rahmon said.
As in neighboring Kyrgyzstan, the government of Tajikistan says it is undertaking strenuous outreach initiatives to discourage young people from being led astray. Rahmon is particularly concerned about Salafist movements.
Believers in Salafism do not acknowledge the legitimacy of other forms of Islamic worship, including Shi'ism and Sufism. The current first appeared in Tajikistan in the early 2000s, having been brought back to the country by Tajiks that had taken refuge in Pakistan during the civil war.
“Nothing. I don’t know anything,” Temur Batirashvili told a Rustavi2 correspondent who visited al-Shishani’s native village, Birkani, in the Pankisi Gorge, about a 45-minute drive outside of the Georgian capital, Tbilisi. “I just came out of the house to see if perhaps someone knows something. . . This information will be a lie.”
Batirashvili added that he had not heard from his son, born Tarkhan Batirashvili, “in a long time.”
His neighbors, a primary source of information in Georgia, also know nothing, he added in a separate interview with PalitraTV on March 9. Compatriots of slain ISIS militants from the Caucasus reportedly often are the ones to relay news of their deaths to family members back home.
“God grant that he’s alive,” Batirashvili mumbled, looking down at the ground.
Omar al-Shishani's death has been reported multiple times, but never confirmed.
Police in Tajikistan have reportedly arrested Salafist leader Muhammadi Rahmatullo in what appears on first sight to be an extension of the extensive crackdown against the country’s devout Muslims.
Some aspects of Rahmatullo’s activities, however, hint at a slightly less straightforward story.
Radio Free Europe/Radio Liberty’s Tajik service, Ozodi, reported on February 11 that Rahmatullo, who is better known as Mullah Muhammadi, faces three charges, including one for allegedly inciting religious tensions.
Not much is known about Rahmatullo.
In January 2015, local media cited his relatives as saying that he had been detained by police, but the Interior Ministry later denied the report.
Some time later, weekly newspaper Faraj published an article under Rahmatullo’s byline in which the writer condemned the opposition Islamic Renaissance Party of Tajikistan (IRPT), which has since been banned and designated a terrorist organization.
In the piece, Rahmatullo claimed that the IRPT was financed by “foreign governments” and argued that Tajikistan had no need for such parties.
He further stated that the IRPT was to blame for the devastating civil war of the 1990s and said the party had links to Iran. He suggested that the IRPT should be disbanded.
Despite being a member of a group also designated as an extremist organization, Rahmatullo had his piece published in several other publications, including ones owned by the government, as well as on the site of the ruling National Democratic Party of Tajikistan.
Another Salafist, Eshoni Sirojiddin, was also enlisted to smear the IRPT. Sirojiddin was jailed in 2009 along with his son, but was later released in an amnesty. He is still believed to be out of prison.
Azizamo Asadullayeva seen during a visit to Mecca, in Saudi Arabia, on January 4, 2016.
While never passing on an opportunity to bash strict Muslims, Tajikistan’s leaders are trying to have their cake and eat it by casting themselves as pious upholders of the faith.
The latest wheeze about to descend upon the Tajik public is a suggestion to endow President Emomali Rahmon’s little-seen wife with the title of “Leader of Muslim Women in Tajikistan.”
That proposal is the brainchild of Abdullo Muhakkik, a religious commentator best known for his broadsides against Salafist movements, who expanded on the idea in a January 19 editorial carried by state news agency Khovar. The idea may be exotic, but its appearance in Khovar makes it more than likely it will come to pass.
Underpinning Azizamo Asadullayeva’s claim to this newly devised titled is the fact that she has become, according to Muhakkik, the first woman from Central Asia ever to enter the Kabaa, the building at the center of Mecca’s most sacred mosque. Asadullayeva was part of the large delegation, headed by Rahmon, that visited Saudi Arabia earlier this month.
“Until now, dozens of Tajik women have performed the hajj, but have not been inside the Kabaa,” Muhakkik noted admiringly.
Muhakkik said this historic event should serve as example to Tajik women, and that Asadullayeva should stand as a role model for the devout.
The Saudi caretakers of Mecca purportedly bestow this honor on a select few, although they have been especially generous with their Tajik guests. Even one of Rahmon’s daughters, Ozoda Emomali, got to pop into the Kabaa.
Fresh from President Emomali Rahmon’s visit to Mecca, the government in Tajikistan has dreamt up a new way to further curtail the rights of devout Muslims.
Asia-Plus website reported on January 15 that citizens under the age of 40 will no longer be allowed to perform the hajj.
An official on the religious affairs committee, Husein Shokirov, told Asia-Plus that the restrictions would give older Tajiks more of a chance to undertake the pilgrimage.
One ongoing development motivating the move, Shokirov said, are the stricter quotas being put in place by the authorities of Saudi Arabia.
The number of people from Tajikistan allowed to do the hajj in 2015 was 6,300.
Critics of the new age limit of 40, which has been raised from the limit of 35 that was instituted in April, will object that the authorities are attempting crudely to stamp out religiosity among the younger generations. The intent is apparently to prevent instances of radicalization.
Shokirov has also said that imams are to receive training on how to identify extremists and terrorists among worshippers at the mosque.
The courses will be led by representatives of officials religious organizations, who will teach imams how to spot the telltale signs of a terrorist at prayer.
“All imams in the mosques of Tajikistan are well acquainted with the behavior of adherents to our school — the school of Hanafi — and can distinguish them from others,” Shokirov said.
Where that will leave non-orthodox Hanafi practitioners who happen not to be terrorists isn’t clear.
Emomali Rahmon during his pilgrimage to Mecca, in Saudi Arabia, in January, 2015.
In a striking change of tack from his regular aversion to all things Muslim, the president of Tajikistan has flown to Saudi Arabia with a bevy of relatives and senior officials to go on a pilgrimage to Mecca.
Emomali Rahmon performed the Umrah — as the pilgrimage is known when not carried out during the period devoted to the Hajj — as a bonus excursion during his begging visit to Saudi Arabia.
An extraordinary series of photos, published on January 5m, show Rahmon wrapped only in a flimsy robe, which struggles to contain his not unsubstantial girth, and reveal how many members of his family he took along. There is the first lady, Azizamo Asadullayeva, Rahmon’s eldest daughter, Firuza, another daughter, Ozoda Emomali, his youngest son, Somon, and a son-in-law, Djamoliddin Nuraliyev. Other faces visible in the crowd belong to the education minister, the economy minister, the transport minister, the head of the country’s largest bank, the head of the committee for religious affairs and the sports and tourism minister.
The presidential website reveals that the gang prayed collectively for the future of Tajikistan. By the intercession of the Saudi king, Rahmon was admitted to the Kaaba, the building at the center of Mecca’s most sacred mosque. Officials in the presidential administration say this was Rahmon second visit inside the Kabaa — a special privilege — and his fourth pilgrimage to Mecca overall.
This level of professed piety may all be very surprising to Tajikistan-watchers, who have seen the government increasingly clamp down on outward displays of devotion among Muslims.
A court in Kyrgyzstan has doubled the prison sentence handed down to a popular imam who was earlier this year found guilty of inciting religious hatred and distributing extremist material.
Rights advocacy group Bir Duino said Osh provincial court on November 24 increased Rashot Kamalov’s punishment to 10 years in a high-security facility. A local court in the southern town of Kara-Suu, where Kamalov served as imam of As-Sarakhsi mosque, passed a five-year sentence in October.
The harsher sentence appears to have been by motivated the Osh court’s decision to restore a charge of abuse of office dropped in earlier proceedings.
Lawyers for Kamalov have said they will pursue a further appeal in the Supreme Court.
The severity of the punishment is bound to fan discontent among Kamalov’s numerous supporters in Kara-Suu. The imam’s trial, which lawyers complained was marred by numerous irregularities, was loyally attended by Kamalov’s most devoted parishioners.
The imam was arrested on February 9 following a raid on his home by armed special operations forces. Police found a disk during their search that contained a video recording of a sermon delivered by Kamalov at the As-Sarakhsi Mosque during Friday prayers on July 4, 2014.
Prosecutors have argued that Kamalov’s references to the caliphate in his sermons constituted support for the activities of radical and violent Islamists in the Middle East.
An unknown number of people from Kyrgyzstan, including from Kara-Suu, are said to have traveled to Syria and Iraq to join the ranks of radical Islamist groups fighting there.
Despite an absence of transparent and convincing evidence that the Islamic State group is actively establishing a presence in Kyrgyzstan, authorities have been eager to claim that the terrorist organization has made inroads.